Relationship Renewal: Commitment and Forgiveness in Elul (Bonus Episode) - Episode Artwork
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Relationship Renewal: Commitment and Forgiveness in Elul (Bonus Episode)

In this bonus episode of Intimate Judaism, Rabbi Scott Khan and Tali Rosenbaum explore the themes of commitment and forgiveness during the month of Elul. They discuss how Jewish marriage parallels the...

Relationship Renewal: Commitment and Forgiveness in Elul (Bonus Episode)
Relationship Renewal: Commitment and Forgiveness in Elul (Bonus Episode)
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spk_0 Intimate Judaism deals with sensitive topics and uses explicit language.
spk_0 Listener discretion is advised.
spk_0 Welcome to Intimate Judaism.
spk_0 I'm Rabbi Scott Khan.
spk_0 Together in happiness, the Ahibba Oshar, is a resource center promoting awareness, recognition
spk_0 and advocacy of the critical importance and benefit of marriage education, enrichment
spk_0 and coaching at different stages of the life cycle.
spk_0 It's designed for Jewish couples in Israel and in English speaking countries.
spk_0 Their programs include marriage education, enrichment resources, courses and workshops.
spk_0 Last at Lul, my co-host, Tali Rosenbaum, presented a lecture for the Together in Happiness
spk_0 Organization about Lul and relationship repair.
spk_0 In that lecture, Tali discusses how Jewish marriage mirrors the relationship of the Jewish
spk_0 people with God and draws upon the concepts of Chuvah repentance to provide a template
spk_0 for relational repair and marriage.
spk_0 And we're pleased to present that talk today.
spk_0 We'll get to it in just a moment.
spk_0 First, check out our website intimate Judaism.com for the full podcast archive, show notes,
spk_0 a free mens McVachek list and more.
spk_0 Please subscribe to Intimate Judaism wherever you get your podcasts, rate and review and leave
spk_0 a comment as well.
spk_0 We're also working on additional projects so that Intimate Judaism can expand our reach
spk_0 further.
spk_0 So tell people about Intimate Judaism and share the podcast so that we can continue to
spk_0 grow our audience.
spk_0 And finally, we're very excited to announce that we've been working all summer on a special
spk_0 Intimate Judaism series for young people in their late teens and early 20s.
spk_0 We're continuing to work on it and expect to release it sometime after the haggim.
spk_0 Go to intimate Judaism.com or the Intimate Judaism Facebook page for more details in the
spk_0 coming weeks.
spk_0 And now, as the premiere episode of the eighth season of Intimate Judaism and with gratitude
spk_0 to Together in Happiness for their cooperation, we're pleased to present this lecture to you
spk_0 during the month of Elul.
spk_0 I'm Susan Bar and I am the president and founder of Together in Happiness via Hava Oshar.
spk_0 And we want to welcome back those who have been our previous attendees and webinars, but a special
spk_0 welcome to our new attendees.
spk_0 And of course, a very special welcome to our presenter tonight, Tally Huda-Rose and Bum,
spk_0 and which you will have the pleasure of hearing in a few moments.
spk_0 But for the benefit of those that are not familiar with Together in Happiness,
spk_0 I just want to share a few words of introduction.
spk_0 Together in Happiness was founded in 2011 where a resource center promoting awareness,
spk_0 recognition and advocacy of the critical importance of marriage education and enrichment
spk_0 in coaching. And we work with Jewish couples across the whole compendium of engaged to
spk_0 married people for many, many years. And in Israel and in English-speaking countries,
spk_0 marriage education and enrichment is essentially provides skills that are been associated with
spk_0 happy and healthy marriages. It's not therapy. It generally uses a manual taught by a trained
spk_0 facilitator and generally working in groups and discussing subjects such as communication,
spk_0 conflict resolution, expectations, problem solving, and how to basically manage
spk_0 even arguments without fighting. And the question of who can benefit everyone, a society benefits
spk_0 and especially those that run the gamut from engaged to expecting couples to marry couples.
spk_0 But again, our focus is on the couple. And it is the couple that we aim all of our resources
spk_0 towards. And why? Because the skills that are provided essentially are intended to make the
spk_0 couple the most integrated that focus on initially discuss the weaknesses but talk about the strengths,
spk_0 build the partnership up with the idea that whatever cemented relationship you have, it is
spk_0 beneficial, reciprocal benefit to all of society. But essentially, it's again, the couple is part
spk_0 of a family. And early on, people talk about the family of origin because it is so critical.
spk_0 The more family dynamics that enter into the relationship, it means that we have the opportunity
spk_0 to stabilize the family. And we've seen what's happened during the war. How many families have
spk_0 been negatively affected? So the idea is the more we focus on marriage education to cement the
spk_0 family, then we as a society benefit. And so on that basis, I want to now present our illustrious speaker
spk_0 and presenter, Tally Huda-Rosen, and we are thrilled to have you. She is an individual and
spk_0 couples therapist as well as a certified sex therapist and sex therapist supervisor. She is the
spk_0 co-occurve book I am from Ible-Aubed, which is a guide to enhance mental intimacy for our married
spk_0 couples. And she's also the co-host with Rabbi Scott Khan of a very popular podcast series
spk_0 Intimate Judaism. And so without further ado, because I'm so excited, I would like to turn over
spk_0 our webinar. Thank you so much. I am really excited as well. I'm excited to talk about the month
spk_0 of allel and to talk about the use of our sources, our tradition, as a template for relational repair.
spk_0 So I'm going to talk a little bit about our relationships, our relationships with ourselves,
spk_0 our relationships with God, and our relationships with our partners. And I'm going to talk about how
spk_0 our tradition really does offer sources and a template for this idea of relational harmony.
spk_0 Relational harmony is not about never having conflicts. It's about having a way to resolve those
spk_0 conflicts. And as we kind of go into the sources today and go into some skills, I think what I'm
spk_0 going to say is I'm going to talk for roughly about 40, 45 minutes. If there is something really
spk_0 urgent in the middle that you need to ask, I will be interrupted. Otherwise, I think it would be
spk_0 great to just kind of listen to the presentation and we'll have time for Q and A afterwards. So
spk_0 whether you're listening now live or whether you're going to be listening later to the recording,
spk_0 I really would like to thank you for your attention before we end.
spk_0 Okay, so, the thing about allel I can share just for my own childhood, at least up until about
spk_0 third grade, I was terrified. And part of why I was terrified was because we used to get
spk_0 first in kindergarten, it was to color and then later it was the scale with the meets
spk_0 code in the Ave Road. And the feeling as a child was that we had to have more meets
spk_0 vote than Ave Road because then if we don't, something really terrible is going to happen.
spk_0 And I think that at least at school, this wasn't what I was raised with at home, but at least
spk_0 at school, I think that there was kind of this fear-based approach, which I later really had to
spk_0 heal in myself. And fortunately, I had the resources and the home-based education, which
spk_0 and time and wisdom, which allowed me to be able to kind of move from that, I would say,
spk_0 terrifying and insecure attachment with God and with this idea of Chuvah and forgiveness and
spk_0 what it's really all about. And something which is more based on integrating the different
spk_0 relationships and creating a secure attachment with God. And why is the secure attachment with God
spk_0 so important? I would say that if we believe that we have God's love, if we believe that the
spk_0 commitment to one another, the commitment between God and the Jewish people is there.
spk_0 And the ability and the template to be nurtured and provided for, but also be able to repair
spk_0 the ruptures, then we can really approach the relational repair with more self-love, self-compassion
spk_0 and the expectation that we'll be understood, will be forgiven. So with that, I'm going to talk about
spk_0 these different relationships. And I think that anybody who praised on during the haggim, during the
spk_0 month of T. Shrein, also anybody who engages in the preparation during the whole month of L.
spk_0 But first of all, L. is a time of preparation. And that already gives us a message that,
spk_0 you know, we want to be in a mindset which is appropriate for being able to engage with repair.
spk_0 We don't want to engage with repair when we are overly aroused or overly reactive. We need time.
spk_0 And so the month of L. gives us time to reflect, it gives us time to get to the, get to the haggim
spk_0 at a more, in a place where we can, I would say, integrate our wise mind, our thoughts, our logic,
spk_0 along with our emotions in a way that is, I would say, more regulated. And that's a really
spk_0 important way to stand before God in all of those relationships. So for example, we talk about
spk_0 God as king. And I think that approaching God as king means approaching God with, with a certain
spk_0 amount of humility, with a certain amount of respect. And I also think that that really helps us
spk_0 with our own development of self-emility and self-respect. We talk about God as the Father,
spk_0 of He knew. And I think that in that relationship, we can draw upon our expectation for nurturing,
spk_0 for forgiveness for caring. And that also helps us develop our own self-inner relationship of
spk_0 nurturing. Of course, there's also God as judge. And whereas God as judge is probably one of the most
spk_0 kind of scary ways of interacting with that, we need that too. And we need that in ourselves.
spk_0 In other words, we also have to have some healthy amount of what we would call super ego, of a way
spk_0 to kind of be somewhat self-aware, somewhat self-critical, not to a fault. But enough to be able to
spk_0 say, wait a second, this isn't right. What I did wasn't right. I have to do better.
spk_0 And that's all part of the self-awareness that we bring through our relationship with God,
spk_0 that we develop in our relationship with ourselves and ultimately with the people who we love.
spk_0 So there's also, and the relationship that I'm probably going to talk about the most this
spk_0 evening, is the relationship between God and the Jewish people depicted, certainly in the song of
spk_0 songs in Shirhas Shireen. And we're talking today about Elil Anila Dodi, the Dodi leaf from Shirhas Shireen.
spk_0 And the relationship that's depicted between lovers as an allegory, but a very important one,
spk_0 because within the the the plain meaning of Shirhas Shireen, we learn many values around what it
spk_0 means to be in a loving relationship. And in particular, the idealized version of that loving
spk_0 relationship, the never-ending courtship, the passion, the way that the lovers idealize one another.
spk_0 Why is that important for me to say? Because if we now move for a second into our secular
spk_0 culture from which we can also learn a lot, I'm going to talk about the triangle of love,
spk_0 which was introduced in the 80s by a psychologist named Robert Sternberg. And he talked about Romantic
spk_0 love as having three important elements, commitment, intimacy, and passion, starting with passion,
spk_0 because we're talking about a Western society. So two people meet each other, they fall in love,
spk_0 they probably will consummate that love with physical intimacy, depending on the values.
spk_0 And then in that stage, there's a lot of idealization, there's a lot of passion.
spk_0 And there's a lot of, you know, my lover can do no wrong. It's very similar to what we see
spk_0 in the passion stage of Shirhas Shireen, in a sense. We're also going to talk about intimacy
spk_0 and commitment as very important parts of our relationship with God, which mirror what we can learn
spk_0 in our relationships, in our romantic and our love relationships with our partners. So
spk_0 in the passion phase, when, you know, we don't stay there forever, we don't stay in the butterfly
spk_0 stage forever. The next stage is intimacy. If a relationship lasts long enough, the intimacy stage
spk_0 is a stage of knowing. It's a stage of really getting to know one another, sharing your deepest,
spk_0 your histories, your deepest feelings. And also being able to have conflict and create repair,
spk_0 also being able to no longer idealize our partners, see them as imperfect, but love them anyway.
spk_0 And then when that, you know, when that survives, usually the couple will want to take it to the
spk_0 next stage, which is commitment. And I think that all three of these stages are certainly mirrored
spk_0 in our relationship with God. And sometimes we can't always take the, even though we can always
spk_0 take the commitment for granted, we can't always take the security for granted. And this is also true
spk_0 if there has been infidelity in our relationship, that trust needs to be rebuilt. But even for that,
spk_0 we have a template in our sources. If you read the Tanach, you'll often see where God gets angry,
spk_0 and he compares the Jewish people to being, you know, infidelity. But that can be repaired as well.
spk_0 So this is certainly a time of learning how to reflect, of learning how to make this space.
spk_0 You know, we talk about renewal. We know all is a very strong concept in our tradition, because,
spk_0 you know, we have holidays, we have times for things, we make space for things.
spk_0 It doesn't always work out exactly. I mean, this year, you know, we make space for being sad about
spk_0 about the destruction of the temple, you know, during the three weeks in Tisha Baha'uv is a sad day.
spk_0 Okay, you know, traditionally, Sinha Tura is a happy day. This year, we're going to have a harder
spk_0 time being happy on Sinha Tura because of the war and because of the fact that there's a rupture.
spk_0 There's a rupture. This is supposed to be a happy day. And I think that this is a good example
spk_0 to tell us how things don't always work exactly according to prediction. We have a marital rhythm.
spk_0 Even the Tahrat-Hame-Shbaha, even the Mikva and the two weeks on, the two weeks off, there's a rhythm.
spk_0 However, that also doesn't work out so perfectly. It isn't always happen that you're at the peak of
spk_0 your desire when you go to the Mikva. It doesn't always happen that you're not interested when you're
spk_0 in your time of needa. Sometimes things don't work out exactly. And the fact that we have our
spk_0 tradition to show us that that's okay. We have an ability to deal with things. We have an ability
spk_0 to repair. And so what we're going to talk about is that in relationships as well, we have harmony.
spk_0 We have conflict. And then we have opportunity to repair. And it's more important than having conflict.
spk_0 Conflict is not the problem. We always get into conflict. If there's no conflict, we're dealing
spk_0 with avoidance. And that can be a problem. So when a couple comes in and they says, we have no
spk_0 problem. Why are you here? Well, they might give a reason, but not really acknowledging that there
spk_0 are conflicts is a way to avoid not only the conflict, but it's also a way to avoid the
spk_0 opportunity for repair. So we want to be able to ride the roller coaster of that rhythm of
spk_0 marital life, which will include conflict and will include repair. So going back to
spk_0 Anila Dodeva, Dodele. I think that we can learn. And I'm going to hear mention, I know that
spk_0 Sarah Susan, you often talk about your parents and how you made this organization in their honor.
spk_0 So I'm going to just mention my father, who's going to have his 10th York site coming up
spk_0 Arab, um, young Kipper. And my father was a rabbi and a professor of Talmud. And he really lived
spk_0 very much the Torah and all the values that we learned growing up, even though we learned to
spk_0 appreciate humanistic values, they always had sources that came from the Torah. And so what I'm
spk_0 going to be talking about when I talk about what I learned about love and the relationship between
spk_0 and how romantic love mirrors the relationship between God and man. I'm going to attribute these
spk_0 teachings to my father, uh, rabbi doctorate's for you, who'd help. So and by the way, some of these
spk_0 things I just went and went back and listened to the speech from my wedding that he gave us at my
spk_0 at our wedding. And it really resonated four years later, but you know, it's never too late. So
spk_0 the the the concepts that we learn from our sources about marital commitment, specifically what we
spk_0 can learn from Shira Shireem. And I'm going to go through that is that what we learn is commitment,
spk_0 exclusivity, sanctity, and mechanisms of repair. We can all find that in our sources and they can
spk_0 be all applied to our true love relationships. Um, Shira Shireem is a very eroticized version
spk_0 of the Jewish people as relationship with God, but it's eroticized for a reason. It's because we
spk_0 as Jews highly value that aspect of the relationship, the the the intimate aspect of the relationship.
spk_0 In fact, the holy of holies is fraught with erotic symbolism. And Shira Shireem indicates that
spk_0 human love and passion and desire serve as a template for understanding the marital relationship
spk_0 with God. So it's got to be important. We have to really value it. So let's start with commitment.
spk_0 You know, the marital ceremony very much mirrors the giving of the Torah, okay? Verastich Lilo,
spk_0 Lama Erestich Lepidzetic, Ubi Mishpat, Ubi Chesa Verachami. This gives us a feeling that the
spk_0 commitment is there. We don't have to worry that God will abandon us. Erestich is from the word
spk_0 Morashah, from from legacy. And what we know is that when we are in a long term relationship,
spk_0 we begin to develop a legacy and we pass that legacy down to our children and to our grandchildren.
spk_0 I shall bind you to me forever with our shared intimacy and with our shared passion. And the
spk_0 passion-based relationship that's depicted in Shira Shireem is about idealism. It's about romance.
spk_0 The marriage is never, the relationship has never consummated. It's an unending pursuit. And through
spk_0 this we learn, I'm going to say three important concepts. We learn the importance of marriage as
spk_0 an equal relationship and not a hierarchy. We learn about individuality of each partner
spk_0 along with the concept of unity. And we also learn the concept of consent and not taking
spk_0 at each other for granted. One example of each thing of each concept I'll highlight and then
spk_0 we'll continue. So how do we know that marriage is not supposed to be higher-archal? And I'm now
spk_0 not talking so much about the legal aspect of marriage. Where it's very much written out what each
spk_0 person's responsibility and obligation is. Talking about the romantic part of the relationship.
spk_0 Anila Dodi, the Dodi Lee, is poetically and symbolically symbiotic.
spk_0 Not hierarchical. It doesn't mean that I possess my lover. It means that I don't possess or acquire
spk_0 or have the rights to. It means we yearn to be together and we live for one another.
spk_0 An ideal marriage, therefore, is an unending courtship. We don't take each other for granted.
spk_0 We don't possess each other. We don't acquire possessive rights. Not over our partner. And not over
spk_0 our partner's privacy. We ask. We'll get to consent. Individuality with unity. What does that mean?
spk_0 Are we really one? You know, we talk a lot about being one. And there is very much space to talk
spk_0 about the unity. What we talk about in Shaba Brahat, two of the Brahat. It's interesting. One of the
spk_0 Brahat ends with Haqat'an im Haqala, the Haqat'an with the Haqala. And one of the Brahat ends
spk_0 with Haqat'an ve Haqala, the Haqat'an and the Haqala. We recognize that we want to rejoice in
spk_0 the unit, but we also want to rejoice in the ability for the Haqat'an and the Haqala to remain
spk_0 two separate individuals. There's no surrender. There's no conquest. The couple must learn to
spk_0 live together, but leave space for one another. Finally, I'm going to talk about the idea of consent
spk_0 and invitation. And then we'll kind of go into a little bit more of the concepts of around repair.
spk_0 So in Shira Shireem, the beloved invites for lover to Laganau, Yavou Dodi Laganau. And what we learn
spk_0 from our sages, Hazal, is that a man is not allowed to enter the Khupa or his love chamber unless
spk_0 he's given permission by the Khala. She must first say Yavou Dodi Laganau. And I think also,
spk_0 it's important to say in our real lives, is this a good time to talk? Are you available to me now?
spk_0 Khuldo Ditofek, you know, we must learn that we don't, even as marital partners, we not go on the
spk_0 door, we never just walk in. And these are the messages that I learned growing up when I learned
spk_0 about romantic love from my parents and from their examples. Okay, so what I'm going to move. So now
spk_0 that we have spoken a little bit about the love parts of the relationship, we're going to go into
spk_0 the conflict parts of relationships and how to create relational repair. But I also, I can't
spk_0 just jump right into that without talking about how here too, our sources, and I'm going to move
spk_0 away from the sources of Tanakh and talk about the rhombom for a second, my monides. Because my
spk_0 monides is really, we all, everybody learns about my monides, you know, the laws of Chuvha. And we
spk_0 all learn it. I mean, growing up, this is probably the basic thing that we learn that there are three
spk_0 elements, Harata, regret, Kabbalah, alaati, taking on for the future, and Vidue, which is verbal confession.
spk_0 Where the person actually verbalizes these ideas and says, you know, yeah, I take accountability,
spk_0 I take responsibility, I do do this. And again, it's really helpful to recognize how self-compassion
spk_0 and self-awareness and self-forgiveness can be very important to this process. Because when you're
spk_0 if you can't forgive yourself, then you're going to have a hard time feeling like you've been forgiven.
spk_0 So these are the elements of repairing all relationships, this kind of template that we have for Chuvha.
spk_0 What does it mean to be truly remorseful, as opposed to just saying, you know, I said I was sorry,
spk_0 I don't understand why you're still upset with me, I said I was sorry. Most people really don't
spk_0 respond with the feelings of being understood when the partner says, I'm sorry, but, you know,
spk_0 I was right, but I'm saying I'm sorry. That doesn't do it. What, what, what asking forgiveness is,
spk_0 and getting forgiveness is, is a much deeper process of reflection, self-reflection,
spk_0 vulnerability, and the real, the real preparedness to be exposed. You know, that's when you pray,
spk_0 it's exposing. When you stand before God, it's exposing. So, and also, what does it mean,
spk_0 Kabbalah al-Hahatid? What does it really mean to take things on for the future? Does it mean that
spk_0 you're never ever going to do it again? Well, probably not. That's, but when we're saying that we're
spk_0 not going to do it, we really want to mean that we're really going to try not to do it. Not because
spk_0 we don't like to do it, but because we know how hurtful it is. And if it's hurtful to you, I don't
spk_0 want to do things that I know are going to be hurtful to you. So, it really means commitment,
spk_0 again, the word commitment, but it's commitment to make the change. And okay, so what is the verbal
spk_0 confession about? The Vidoy? Well, I think that's really about communicating to your partner
spk_0 that you acknowledge their pain. You acknowledge how what happened or what you did. And again, intent
spk_0 and impact are two different things. Very often, there was absolutely no intent, but when you say,
spk_0 look, I didn't mean it, right? I just had the other day, telling you a quick story. Couple came in,
spk_0 and she was in the car with her girlfriend, and they had just gotten into a little almost accident,
spk_0 and she was in the middle of saying to her girlfriend, oh my gosh, how did you know to steer me
spk_0 to the left? And we got out of it just on time. And they were a little bit activated.
spk_0 They stopped pick up her husband, who was after like three or four days of New Lune.
spk_0 He gets into the car, and in the back seat, she's in the front seat with her friend, and they
spk_0 continue talking. So of course, when they come in, there's, you know, there's hints saying,
spk_0 there's her saying, I don't understand how you don't realize what happened to me. I keep
spk_0 trying to tell you that I was almost in this accident, and you don't seem to really realize it. And he's
spk_0 saying, you know, I get into the car after three days of me, Lulee, and you don't even say hello to me.
spk_0 And she's saying, well, of course I couldn't say hello to you. I was, I just got into an almost accident.
spk_0 And so, you know, there was this kind of, every person had to be right, but to be able to sit with
spk_0 each person and get the other one to put on the other person's shoes for a minute, stand in their
spk_0 shoes. What do you think it was for your husband to get into the car after four days of me, Lulee,
spk_0 and not even get a hello from you? How do you think he felt? And of course, the way that we get
spk_0 triggered in our daily lives has a lot to do with the way we were triggered, the way we were wounded
spk_0 as children. So of course, her husband is a boy of six siblings, the only boy, only sisters.
spk_0 His lifelong experience of feeling left out is, you know, very raw for him. And this certainly
spk_0 took him back there. While for her, her, you know, she always craved her father's attention, and you
spk_0 know, he was never around. And so, her trigger or her injury was that, how could he forget?
spk_0 How could he forget that she was in this almost accident? So again, it's really not about being
spk_0 right. It's about, and it's not about, you know, it's about feeling safe. It's about knowing that when
spk_0 you can feel vulnerable, your partner will say, wow, I'd get it. I really do get it. And there's a
spk_0 genuineness in this process. There is authenticity. There's real curiosity. Really importantly,
spk_0 there's respect. Again, when we stand before God, we stand with respect. We also, you know, have
spk_0 the ask. And, you know, we, we throughout the prayers also pop in with more appreciation.
spk_0 We have to remember that. We, we have to remember that the relationship is an ongoing
spk_0 investment. And that we want to also have the positive interactions going on because those negative
spk_0 interactions are going to happen. And this is true in our romantic relationships, but also in our
spk_0 relationships with our parents and with our friends. And with everybody, we want to really show
spk_0 gratitude. It happens to be a very good relational skill is showing gratitude.
spk_0 So, so all of these ideas are really relevant in all relationships, these ideas of the Mimana
spk_0 Dean approach to Chuva. But it's not easy. And it's not easy because it feels exposed. It feels
spk_0 vulnerable. And also when you are trying to restore a relationship with a person whom you've heard,
spk_0 who, with a person whom you've injured, and you really do want them to forgive you, it's not
spk_0 enough to just say you're sorry. You also have to be able to go deeper into what was their process.
spk_0 What did they experience? And people are, you know, they tend to be defensive about that because,
spk_0 you know, a lot of times people come into my office and they think that I'm going to be the judge.
spk_0 And I'm going to tell them who's right and who's wrong, which I never do. And, you know, they think
spk_0 that if they say, okay, fine, you're right, you win. They've created room here. And that's really not
spk_0 what happens because it's not about saying you're right or you're wrong. It's about engaging with
spk_0 a real feeling of remorse, of regret, of making a commitment, and taking accountability. And that's
spk_0 where the real repair begins. And when it happens, you can feel it. It's really very different. It comes
spk_0 with a feeling, a sensory feeling in your body that your partner gets it. And, you know, you want to
spk_0 forgive them. You feel like, or the other way around, you feel forgiven. It's an authentic feeling
spk_0 over regret. It's an authentic feeling of empathy for what the other person experienced. And it's a
spk_0 resolution of conflict that's not coming from a judicial point of view of who's right and who's
spk_0 wrong, but from a human or emotional or psychological point of view, because it doesn't matter at the
spk_0 end of the day about right or wrong, it's about understanding how your partner got activated,
spk_0 which brings me to this idea of activation. So I'm going to spend a few minutes kind of talking
spk_0 about the idea of relational wise mind and why we need to be in relational wise mind in order to
spk_0 have the best, most effective milieu for repair. Repair is very difficult to, you know, it's very
spk_0 difficult to create repair when there's activation. So what do I mean by activation? Well, we all know
spk_0 what activation means because we've been spending, you know, we spend a year in a war. And so we know
spk_0 what chronic stress feels like. And we know what it feels like when we hear a siren and we know
spk_0 what it feels like when we hear bad news or we go into kind of this stress response. And just like
spk_0 we become threatened by a car coming too fast or an alarm, in relationships, we also feel threatened.
spk_0 We feel threatened, but by more kind of like emotional threats, the most common one being the fear
spk_0 of abandonment because as human beings, the first real conflict we experienced was abandonment when
spk_0 they pulled us out of the womb into like this room that's cold and and and we cry. Our first
spk_0 cry that we have is about abandonment from and then, you know, then we get soothed and we're okay.
spk_0 And then we kind of enter in this life of crying and being anxious and being soothed. So
spk_0 this is also a relational thing, this idea of being able to soothe yourself and also be soothed.
spk_0 Soothing is also relational through co co co co soothing, but there's also your own learning how
spk_0 to self-suit. The why is it important to learn how to self-suit? When we are activated, when we are
spk_0 in a stress response, when we are feel threatened, when we are angry, when we are anxious, we go into our
spk_0 fight flight or freeze or please, but we'll stick with fight flight for now responses.
spk_0 A fight flight, meaning that we might go into an activation or an elevation of conflict,
spk_0 yelling at each other, devaluing, criticizing, all the things that we all do once in a while, but they're
spk_0 what we're going to have to end up repairing. Because we'll say things that we don't mean when we're
spk_0 in that activated state, we'll say things that we regret. We are what we'll call above the window
spk_0 of tolerance because we're basically in our survival brain. Survival brain is an important place to
spk_0 be when you're trying to run away to save yourself from an actual threat. But when you're in your
spk_0 survival brain, the thing about survival adaptations is that they're great for staying alive, but they're
spk_0 not very good, relationally. And so what we want to do relationally is engage in our wise brains
spk_0 in our window of tolerance. So what do a lot of couples do? This is a real common scenario, as we
spk_0 have the very anxious, you know, anxiously attached partner that will kind of rev things up and
spk_0 start to fight and say, you know, don't leave. I'm talking to you. And then there's the shutdown
spk_0 partner who's going to be more avoidin, who's going to be more like I need to leave. And so, you
spk_0 know, we have a lot of those different dynamics. Part of being a couple's therapy is learning
spk_0 dances, learning a lot of the different dances that couples will dance in their dynamic.
spk_0 So one of the really important concepts in relational repair is don't try to do it when you're both
spk_0 activated. Take the time out, go your separate ways, engage in self-soothing, whether it's going for
spk_0 a run or talking to a friend or whatever it is. And then get back together and create the space.
spk_0 Again, we're going to go back to renewal and creating space and everything that we said before
spk_0 about the month of LL reflecting. We're going to go back to creating the space for repair.
spk_0 And making sure that, okay, as we begin this process of repair, we're in our, we're able to,
spk_0 you know, reach into our cognitive brains, we're able to reach the vulnerable emotions that are
spk_0 under, you know, the anger or the anxiety. And we also want to understand that there's two
spk_0 narratives. And because there's two narratives, we want to avoid crosstalk. So the way that I like
spk_0 to do it and the way that I teach couples to do it is to take turns. One person is the, you know,
spk_0 you can call it the giver, the sender, the initiator, depending on what, you know, there's so many
spk_0 different therapy styles and a mago and, you know, the emotionally focused and there's, there's
spk_0 differentiations there. There's all sorts of, but they all at the end of the day are really about
spk_0 how to repair in a way that decreases this idea of attack and defensiveness and, and reactivity
spk_0 and goes into the deeper layers of what's happening emotionally. So I'm going to start with another
spk_0 story of another couple. And this is a true story. And that's why I love it because you can't make
spk_0 this stuff up. But this couple came to me 15 minutes late and they walked in really, really activated,
spk_0 triggered and upset. What had happened was it was raining and he, he, he had, they were both at work
spk_0 and she said that she was going to wait outside and he was going to leave his office. He was going to
spk_0 pick her up from her office and they were going to come to me. He had a boss that he didn't, he had
spk_0 told his boss who was a woman by the way that he had a Tuesday at 12 appointment every week and she
spk_0 knew about it. But for some reason she said, you know, he had to be in this conference call and he
spk_0 said, look, I have to leave and she said, no, you can't leave. You have to be on the conference call
spk_0 even in the car. So he was, he was feeling very stressed and was on the conference call. Meanwhile,
spk_0 she's waiting outside. She left her office and she's waiting outside. It's raining and she keeps
spk_0 calling him and she keeps getting call waiting and he's not answering and she gets into the car
spk_0 slept. You know, when he finally arrives, she gets into the car slams the door and just starts
spk_0 like tearing him down how dare you be late and he shuts down. They come to my office and what we,
spk_0 you know, after just like doing some, you know, breathing and let's calm down. What we were able to
spk_0 recognize was what they were able to talk about and this took a while, but it was, you know, just the
spk_0 perfect way to end the session. She was able to talk about her how every Sunday she would go to the
spk_0 JCC to learn swimming and every Sunday her father would pick her up and every Sunday he would be
spk_0 half an hour late, 45 minutes late. She remembered those days all the other parents came to pick up
spk_0 the sheet standing out there alone and it really brought her back to that feeling of abandonment.
spk_0 He on the other hand had a very overbearing critical mother has a very overbearing boss
spk_0 and then his wife gets into the car and starts nagging at him. So that created the triggers and the
spk_0 shutdown in him and when they were really each able to understand one another's narrative rather than,
spk_0 you know, who's right, who's wrong because there was no right or wrong in this scenario.
spk_0 They were able to create repair. So what do we need to be able to do this?
spk_0 Well, for one thing, we have to be able to take down our defenses and again, this is how we stand
spk_0 before God. You know, we talk about that even in the prayers, you know, we stand before you with
spk_0 vulnerability and that's so important in our relationships because we need to be vulnerable.
spk_0 We need to be vulnerable enough to be the one to say, you know, once somebody has to also initiate
spk_0 repair, somebody has to say, can we not fight? You know, can we, can we love each other again?
spk_0 So, you know, this idea of being able to say, you know, I'm hoping that I can appeal to your
spk_0 compassion, to your empathy. I'm hoping that you can be understanding. I'm hoping that you can
spk_0 forgive me. I'm hoping that you can hug me and love me again. These are very vulnerable things to
spk_0 say and people who are not securely attached or people who have learned all sorts of methods
spk_0 of defending against that vulnerability will have a much harder time to get there. And so
spk_0 getting there is a function of the secure attachment. The more the partner can be there in a safe
spk_0 way to provide a secure response to that kind of vulnerability, the more that the relational
spk_0 healing is also creating individual healing for the partner. I hope that was, I hope I communicated
spk_0 that well. So, you know, I feel badly, I feel badly about what I've done, I feel bad about the
spk_0 distance between us. These are all very vulnerable things to say and it's also kind of vulnerable
spk_0 to give the forgiveness to some people in the time. They're not ready. So, you know, being able to
spk_0 say it's not, it's being able to not be defensive or reactive to talk about demonstrating what's
spk_0 right, but rather, and knowing that we had our reasons, here's the thing, a lot of people react
spk_0 defensively because they feel so guilty. Now, when you tell your partner what hurt you and your
spk_0 partner says, yeah, you're right, I'm a terrible husband or I'm a terrible wife. That actually
spk_0 doesn't do it for me. You're making it about you and I don't need for you to hit yourself and say
spk_0 you're so bad. That doesn't help the relational repair. So, we need to separate these concepts,
spk_0 we need to separate the idea of intent and impact and we need to tell ourselves when our partner
spk_0 is trying to tell us what they feel and soon I'm going to give you kind of that roadmap for how to
spk_0 talk about what you feel. We have to remind ourselves, I'm not being blamed right now. I'm not
spk_0 being accused right now. I'm not on trial right now. You know, if the self-sue thing is very,
spk_0 very important because if we're in a place of defensiveness, if we feel criticized, if we feel
spk_0 attacked, we're not going to be able to greet our partner's expression with empathy. So,
spk_0 there's rules here. There's rules for the person who is trying to talk about their feelings.
spk_0 Rule number one, talk about your feelings and talk about the vulnerable feelings. You could talk
spk_0 about feeling overwhelmed or alone or left out or agitated or annoyed or impatient or resentful
spk_0 or mistrustful or insecure or defeated or lonely or pessimistic or there's so many ways that you
spk_0 could talk about your feelings without saying, you know, you did this and you made me feel this way
spk_0 and you and the minute you kind of go into the what you did, your partner is automatically going to
spk_0 go on the defensive and not be able to hear what it is for you. So, being able to separate, you know,
spk_0 first I'm going to tell you how I feel and what you're going to do is you're going to listen
spk_0 and you're going to reflect, you're going to mirror, you're going to validate and hopefully empathize
spk_0 and then you're going to hear me and you know, we'll do the same thing. And what actually that happens
spk_0 is that relationship rupture, attachment rupture can actually in the aftermath of repair,
spk_0 the relationship gets stronger, it gets deeper, it gets more resilient because that's the intimacy,
spk_0 that's the knowing, that's the exposing in a safe environment that you need in order to
spk_0 create repair. So, it allows you to take accountability, it allows you to lower your defensive because
spk_0 you feel safe and secure. The more fights you have that end up kind of ending well, the more you're
spk_0 able to end well in the future. And this is unfortunately not going to work if you're in a
spk_0 fear based relationship, if you really feel like you're in a higher article relationship, if your
spk_0 partner is utilizing some form of leverage over you, then this sort of emotional exchange can't
spk_0 really take place because you're not feeling safe. And if you want to be vulnerable, you're going
spk_0 to be afraid that your vulnerability is going to be used against you. So, you know, we really want to
spk_0 make sure, certainly I as a couple's therapist want to make sure that there isn't that hierarchy. And
spk_0 to take place because safety and security and commitment, as we said before in the beginning,
spk_0 is really at the core of this process. So, how do we create that security? We listen, we mirror,
spk_0 we say, you know, did I get that right? I'm hearing you say that you felt alone when, you know,
spk_0 I left you in the kitchen with all the dishes and I went to take my call and even though we had
spk_0 talked about it and even though you knew I had this call and even though all these other reasons,
spk_0 yeah, it's still kicked in your your your abandonment anxiety kicked in your memories of being a kid
spk_0 and always being left alone in the kitchen to clean up all everyone else to play the game on Shabbat.
spk_0 Like, I get it. I really get it for you. And again, not going to the place of, oh, I'm so bad.
spk_0 Because, you know, we call that a narcissistic injury. It doesn't mean you're narcissistic, but it
spk_0 means that, you know, you're just kind of being down on yourself and that is not what your partner needs.
spk_0 So, again, the ability to apologize, taking turns, there's no wrong or right, it's not about true
spk_0 or false, it's not about you. Remember when your partner's talking, you have to remind yourself,
spk_0 it's not about me right now, it's about really trying to focus on my partner's feelings.
spk_0 You want to have curiosity, be compassionate, and ask, like, what is it that you need for me?
spk_0 What can I do? What can I say to make you feel better? Because I really, you know, want you to feel better.
spk_0 So, trust is built when we build repair, even if there's been a breach of trust and that
spk_0 can happen and we also have that template, as I said before. And it's an ongoing process.
spk_0 It's a process that we don't always have specific days in our life that are meant for repair.
spk_0 We have to create those days. And it requires a great deal of mindfulness, self-awareness,
spk_0 awareness of our partners, awareness of ourselves. So, I think I'm going to stop here because
spk_0 I would like to be able to take questions if there are any. And I invite you to ask, there's a way
spk_0 to do it. And if not, I think that you Sarah have what to say as we close up, but we do have the time.
spk_0 Right. So, Tally, there is one question. How do you move forward and forgive when the other
spk_0 parties not showing regret for what they did and is more, you know, showing blame rather than regret?
spk_0 Right. Well, it's going to be very difficult to move forward.
spk_0 And doesn't know how to say sorry. How do you move forward with that?
spk_0 Yeah. Well, you know, unfortunately, you don't really move forward. What happens is that when there
spk_0 isn't a template for the ability to repair, you know, you may end up harboring, you know, feelings
spk_0 of resentment. So, the way to move on, if you really do have that situation, look, what we know
spk_0 is that we can't change the other person. We can only change ourselves. And, you know, being able
spk_0 to acknowledge that that's the situation, it may require some amount of grieving for what you
spk_0 don't have. It may require, you know, some amount of acceptance, radical acceptance, you know,
spk_0 there's a lot of other things I love about this partner. There's a lot of other things that
spk_0 this partner is really good at. This is just not one of them. So, you know, depending, I guess,
spk_0 on all the other variables in the relationship, if that's the one thing and everything else is fine,
spk_0 but they just can't be vulnerable. And that's the other thing. Is this lack of taking accountability
spk_0 or being able to express regret? Is this about a deep-seated belief that, you know, I didn't do
spk_0 anything wrong or I don't really care about you? Or is this more of an individual defense
spk_0 that has nothing to do with you? You know, that in the end of the day, they came to the marriage
spk_0 with their own injuries from rolling up. And this is definitely not a relational defense.
spk_0 Defences are generally not relational, but it is something that has helped him survive. It's very,
spk_0 again, like fear-based relationships are not safe. So, if you're a parent and you say that the kid
spk_0 did you eat that cookie? And they say, yes, I ate the cookie and you say, well, now you're going to
spk_0 get punished, right? They are not going to tell you next time that they ate the cookie. They're not
spk_0 going to admit it. So, kids with very punitive experiences will learn to not take responsibility.
spk_0 If you grew up in a home where your parents will say, I'm really happy that you told the true.
spk_0 And what made you take that cookie? And you know, you're really not supposed to. And
spk_0 something that is more educational, something that is more containing, less fear-based,
spk_0 creating more of a secure attachment, then that person feels safer to say,
spk_0 yeah, I took that cookie and, or yes, I did that to you, you need a lot of self-love and
spk_0 self-development that it's okay to not be perfect. If you grew up that it's not okay to be perfect,
spk_0 you're going to have a harder time exposing your imperfections. There's a story, this is not my
spk_0 story, but Terry Riel, who was a phenomenal couples therapist, likes to tell this story,
spk_0 about a couple where he was a real avoidant, attached guy. And just about everything he said
spk_0 was lie. I mean, he just flew out of him so easily in order to avoid any kind of conflict.
spk_0 So, you know, he would go to the store, he would invariably not bring the right things,
spk_0 and then she would say, well, where's the bread? And he'll say they ran out, just like that.
spk_0 They did some therapy, and they kind of talked about his wounds, and it turned out that
spk_0 his father was really bullied him, and he really had to learn to hide and not tell the truth.
spk_0 And it was very vulnerable, that there was a lot of repair, and he tells the story that
spk_0 they came in one day, and the woman said the most amazing thing happened. And he said,
spk_0 what happened? And he said, well, she said, I sent him to the store, and he came back, and I was
spk_0 you know, take them a groceries out of the bags, and I said, honey, where's the eggs?
spk_0 And he looked up for a second, and he was about to say, oh, they ran out, but he didn't. He said,
spk_0 oh, sorry, honey, I forgot. And she said at that moment, I just wanted a cry. I was so happy
spk_0 that he felt safe enough to say to me, I forgot, and he felt vulnerable enough to say, I'm not
spk_0 perfect. I hope you're not too upset at me. I'll go back, or whatever it is. So I think that
spk_0 person, that guy, that partner, that can't take accountability, you know, that's...
spk_0 Ali, can I just ask this, another question, which is similar to this, but we only have another
spk_0 about two minutes to answer that, two, three minutes. I'm reading the question, how to forgive
spk_0 when there is being betrayal. Sometimes I think I have forgiven, but then I get so activated and
spk_0 angry and resentful when something reminds me of the betrayal. So maybe if we can end with that.
spk_0 Oh, absolutely. Forgiveness does not mean that you will not get triggered when there is a betrayal,
spk_0 and it's important for both partners to know. I had a couple where there wasn't infidelity. I have
spk_0 a lot of those, unfortunately. And even though they went through the whole process and she understood
spk_0 why he acted out and and and there really was forgiveness, there was one Shabbat where she just
spk_0 kind of eyed him, talking to somebody, a kid, it was very innocent, but she got very activated,
spk_0 and they came in, they had already stopped therapy, but they had an emergency session. And really
spk_0 what happened was that she was triggered. It's kind of like a trauma that stays with you,
spk_0 and it doesn't mean that you haven't forgiven your partner. It just means that you are activated
spk_0 by a trigger. He was like, I don't understand why you're bringing this up now. Well, you forgive
spk_0 me already. And I think that the ability to understand that even if you've cognitively and even
spk_0 emotionally forgiven and you've created prepare, that doesn't mean that you're not going to be triggered.
spk_0 If God forbid, you were in a accident or if you were in a pigua, and you walk by that same place,
spk_0 or you smell the smell of the restaurant that you were in, it's going to activate you,
spk_0 it's going to trigger you. We're dealing with different parts of the brain, and this is in your
spk_0 limbic brain and your emotional brain. And when you're in your emotional brain, you can't always
spk_0 draft your prefrontal cortex. So that's very common. We can hold both. You can hold the kind of,
spk_0 you know, I really did forgive, together with, you know, I still can get activated, and it's a lifelong
spk_0 process. I hope that answers that question. And thank you again for your attention.
spk_0 I can't thank you. And I've been sitting here just mesmerized at the threads that you have
spk_0 put together through this presentation. It's not only perfect for elbow, but also we've just
spk_0 given a prescription for how couples can really take that their personal awareness and really try
spk_0 to bring it together in terms for the benefit of the relationship and the reflection and the
spk_0 time-outs. And I'm sitting there because it's just such a part of marriage education and enrichment.
spk_0 So as you couldn't have given just the most segue into these themes. And so I really, it's perfect,
spk_0 perfect. And I think about launching for the new year, and you just put it all together in such a
spk_0 nice package. So I can't think of a better presentation for the kickus off for the new year.
spk_0 And on, on that basis, I want to not only thank, I tell you, you heard it Rosenbaum for such an
spk_0 incredible, unbelievable presentation, that I also want to make some announcements for the Amwita.
spk_0 We've got two exciting events that are coming up. One, I want you to save the date, is another
spk_0 webinar for Tuesday, November the 5th, and from the same time, 20 to 21. And we've got an exciting
spk_0 presenter that we're really kind of keeping under wraps until the beginning of the high game.
spk_0 But it's a segue to actually the marriage education component. We have before Hanukkah are very
spk_0 first online, IPrep webinar. And we haven't done it online, but we're doing that because we want to
spk_0 encourage as many people as possible, because IPrep stands for Israeli Prep Prep is prevention
spk_0 relationship education program. They are allowed to have the exclusive partner to bring the
spk_0 curriculum of prep to Israel. And the curriculum is was developed by Dr. Howard Markman and his
spk_0 colleagues at the University of Denver. And it's essentially focuses a lot of the concepts that Tali
spk_0 mentioned, for example, you mentioned about what we call timeout and taking that time out and
spk_0 coming back for the repair. And also for the speaker listener, a type of speaker listener of
spk_0 reflection. So that these are the kinds of things that this curriculum focuses on. And so that
spk_0 we're only opening it though for couples, Jewish couples married up to two years. And we're only
spk_0 keeping it to six day couples, because again, online could be not so intimate. And we want the
spk_0 couples to really have a chance to kind of to interact. And so that you can express your interest
spk_0 now. If you know of couples that fall into the married up to two years, please let us know.
spk_0 Because again, the idea is we want to keep it as intimate, but also into a working workshops.
spk_0 And which leads us to the fact that contact us. Now the contact us, we're social media from Facebook
spk_0 to LinkedIn to Instagram. We have a very exciting web webpage that I hope you'll take a look at now
spk_0 because why? Because it has resources and has blogs. It has the case for marriage education.
spk_0 We have a Vince notice. But the main thing is that we want you to reach out to us. Tell us what
spk_0 you're interested in. And so that we can plan ahead because we're not going anywhere. And we really
spk_0 hope that you'll put a premium on your relationships. And just like Tally mentioned, that because
spk_0 it's all about safety, if we all feel secure in our relationships, just think of the reverberation
spk_0 to society. And right now, given our climate, it's the most we can do, I think, for the coming
spk_0 year, is really make that commitment to really foster our relationships. Let's all, if we take it,
spk_0 bring it into our homes, then I think that's about the only area we can control. We certainly don't
spk_0 have a lot of control on the outside, but we do on the inside. And I think that's really the message
spk_0 that I picked up so much from what Tally said in terms of things that we can, can,
spk_0 personalize, but also, concretize. And so that it's on that basis that I want to wish us all a
spk_0 little bit, that we should have the peace that we've been yearning for. The most of all, thank you
spk_0 for investing in your relationship by joining us tonight. And we hope to see you more in the future.
spk_0 And so thank you for enriching all of our lives by participation. And those again, thank you Tally
spk_0 for making us zoom in to the next year with a lot of confidence.